St. Paul and his False
Christianity
Saul of Tarsus aka Paul near singlehandedly usurped the oral
apostolic tradition, those men who initially preached the Word, and walked,
listened and personally knew Jesus of Nazareth. After Jesus’ death,
resurrection and ascension, obeying their master’s command, travelled and
taught Jews, Gentiles and anyone that was prepared to learn the true path to
His Father. Paul’s remarkable energy, intelligence and over-compensated ego,
traversed the country hailing the infant religion throughout the Middle East,
Asia Minor and certain areas of Europe. This new zealot of “The Way” recorded
his self-proclaimed, personal connection to the Divine. These God inspired
words and thoughts, the zealot scribed in many letters, which were copied and
disseminated throughout the ancient world. Paul’s “divinely” inspired writings
influenced many, evolving to become the most popular religion on the planet.
History can be a hard task master. The winds of change
catapulted the original followers of Jesus into a darkness of anonymity. The
inner circle of Christs’ most devout disciples, were dispersed in all
directions, across the Middle East. This
cruel deconstruction of the first converts to Christ was largely due to
theological in-fighting, and later, the “Great Rebellion”, the violent Jewish
uprising against the Roman occupation, resulting in the near genocide of the
Jewish population living in Judea during 70-74 CE. According to Josephus, a
Jewish historian and Roman citizen recorded that over one million Semites
perished in the conflict. Combine the unrelenting Roman persecution of the
early Christians; it is remarkable the church survived at all. Early on in the
movement, we must include civil unrest simmering under the surface across Judea
because of Roman occupation. More pressing again, however, specifically, the
internal conflict, manifesting in religious power struggles between
Conservative Jews, Moderate Jews, and Christian Jews, concerning the Law in
relation to Gentiles coming into the fold. In the end, a complete separation
from the Jewish Christian sect, resulting in Gentile dominance, due to the
heretical teachings of Paul, in the Church.
Information about this tumultuous time is limited to a few
sources. According to the scribe of the Acts, Luke, an alleged publican, whom
we are told was a devout follower of St Paul, informed us subtly that the holy
teachings during this period were unstable. The “prince of the apostles”, for
example, is conspicuously absent after
Chapter 12. Peter is mentioned again,
perhaps twice, to then drop off the map completely. The Apocrypha texts, The
Gospel of Peter, et al, decidedly viewed as unreliable, attempt to fill in the
blanks, but most read like fiction or mythical tales. If Peter did travel to Rome, converting
numerous Roman Gentiles, and consequently martyred, this would only further
substantiate our thesis. (See Chapter xx)
The Acts of the Apostles inform the reader of a disturbing
and sudden shift for the new Christians. Rising from this intended, imposed
violence, and theological conflict between the radical Orthodox Jews, Christian
Jews and Gentile converts’, reaches a violent pitch, a drastic and vastly
heretical interpretation of Christianity goes on to rise
Regarded and interpreted by many theologians, the man’s
fanatical genius for confusion and pubescent bravado, Paul of Tarsus, turned
his back on the inner circle of Christian Jews. He then confronted the “lead”
apostle, and later wrote about the hypocrisy of Simon Peter in a letter,
wallowing in doubt between the Orthodox hierarchy, ordering all gentile
converts to adhere to the Law, demanding circumcision, or to follow Paul’s
interpretation of the Word of Jesus, revealing the path of faith, redemption
and salvation. We see Peter’s sudden reversal of loyalty, having previously
sent a vision by the Spirit informing him that Gentiles are not unclean, thus the first of gentiles
blessed by the Holy Spirit .He hypocritically sides with the Jewish elders,
turning his back on Paul. The Nazarene told the apostles their mission and
stewardship, to travel into friendly lands and enemy land, too, There is never
a command to avoid gentiles, but to tell all
about the son of man. Peter betrayed Jesus by denying Him once before his
death, only to betray him again after death. Granted, he was given
responsibility to convert the circumcised, and Paul assigned to the gentiles,
however, he turns his back on the Nazarene, again.
The “lead” apostle, he that was handed the keys to heaven and
hell from the Son of Man, caved under
the strict presence of the Jewish Elders. Further, our reluctant apostle, on the
surface, betwixt and between, appearing as he has for many years: weak with no
idea of the virtuous or holding steadfast for others or indeed for himself – a
false persona, intent on never dropping his mask- “Fallen Angel as sociopath”,
fooling all and sunder however, this
behaviour has never made sense. Once again, Simon Peter, supported by Church
Fathers down through the ages, changed his mind about gentile converts siding
with the Nazarene elect. Paul then boasts about standing up to the inner
circle, calling Peter a hypocrite. The heretic from Tarsus walked away from
that meeting, and the inner circle, going against James the Just, in a much
more violent manner, than we read in Acts. Reading the exchange between James
the Just (Brother to Jesus) and Paul of Tarsus, in their respective Epistles,
on closer examination, reveals the schism as anything but peaceful.
To many disturbed and embarrassed followers of Jesus Christ,
the “Wind-bag” from Tarsus was victorious. Then and now and in the future, converts
to Christianity will no longer be too concerned about their souls’ future
health. Paul of Tarsus has guaranteed their blissful salvation in the After
Life. All due, of course, because of a humble Jew from Nazareth, having
suffered and sacrificing his life to
cleanse all our sins. There is no obligation for us to act like honest men, love and put Jesus’ teachings into action –
simply believe and have faith - following the ranting promise of
this self-proclaimed apostle. Relax and be patient. Our gift of salvation will
come upon our death.
The contradictions and abnormal behaviour of Paul of Tarsus,
particularly in the Acts, running circles around the original Christian Jews,
including James, the brother of Jesus, is difficult to absorb and comprehend.
Paul’s behaviour borders on the pathological. James the Just was a respected
member of the Semitic community in Jerusalem. He had a sharp mind, observant,
and intelligent enough to compromise with Paul of Tarsus, when the
Jewish/Gentile controversy was reaching an explosive moment amongst the vastly
opinionated Semitic community. The brother of Jesus was a man that held firm to
his convictions. He was a unique individual. James was the type of person that
always needed to get right to the point, and never suffered fools gladly.
Before James was executed, (ordered by a jealous and fearful High Priest of the
Sadducees for disobeying the Law) wrote to Paul, arguing that salvation cannot
be attained through faith alone; his brother Jesus preached that works, i.e.,
loving one’s fellow man, giving to the poor and loving God is essential. Faith
is important, in so far as motivating one to do good works. James’ execution,
we believe, had a drastic effect on the early Christian’s, enabling the inverted and invented writings of Paul to take
dominance.
Again, we can glean from the Acts that Simon Peter was heard
to be involved in a religious scandal,
causing a significant upset across the Nazarene community. This scandal could
have harmed the reputation of the fledgling religion. Again, Simon Peter
vanishes from the scene. (See chapter 7.)
Reading the Homilies of Clement 1 and the histories of
Flavius Josephus, the leader of the Nazarenes, James the Just, is reported to
have been involved in an assault. Anti-Nazarene terrorists invaded a synagogue
where James was preaching. After causing havoc verbally, the terrorists started
beating on members of the congregation - a full blown riot ensued. A “Saul”
attacked James the Just, tossing him down the temple stairs, breaking both his
legs. The attacker, believing the apostle was dead, retreated into the night.
As said above, some years later, James is charged by a High Priest, Ananus ben
Ananus, and brought before a Sanhedrin
(council of judges) and condemned to death by stoning for breaking the “Law”.
James’ untimely death was a savage blow for the Nazarenes. Josephus the Roman
historian, recorded in his texts, that many Jews believed his death sparked the
Great Rebellion. Consequently the original apostles’ fall silent, except for
St. Paul’s tireless, boastful evangelism.
End of Part 1.